Blackshaw Moor Camp Staffordshire |
|
|
|
Blackshaw Moor Polish Camp was
home to Polish soldiers and their families from 1946 to 1964.
Today the site where the camp once stood is a Caravan and
Motorhome Club site. |
|
The Caravan Club has very
kindly funded the erection of a granite plaque commemorating
the Polish people who were unable to return to their homes
in Poland and for whom this place became a temporary home
after the war.
|
|
 |
|
 |
The Commemorative
Plaque was unveiled on the 15th of September
2015 on the former site of Camp 1 |
|
|
 |
|
A 30 page booklet with information and over
40 photos has been published for the occasion. |
|
Available from Blackshaw
Moor Caravan and Motorhome club site |
Picture Book in Leek |
|
|
|
|
|
The Staffordshire Peak District is made up from gently rolling
hills and heather covered moors to the
spectacular
rocky outcrops of the Roaches and Hen Cloud,
a walkers paradise. Yet few, admiring the views are aware of the World War
two legacy of this area. In 1943 at Blackshaw Moor four
army camp were constructed on
the East side
of
the Leek to Buxton road for the 565th US anti-aircraft unit.
The camps were also used as transit camps for US troops arriving in the
UK in preparation for D-day. |
|
|
 |
|
 |
|
Part of article from Leek Post and
Times 1946 |
|
|
|
With the end of the war the
American army returned home and in1946 the MOD handed the
camps over to Polish troops returning from Italy and other
battlefields of Europe. Men and women who served in the
Allied Armed Forces under British command who, because of the
political situation, could not return to their homeland were
enlisted into the Polish
Resettlement Corps (PRC) which was raised as a corps of the
British Army for the period of their resettlement and
demobilisation. |
|
 |
|
|
|
|
 |
A group of Polish soldiers, Jan Jurkiewicz
second from right. Can you name any one else. |
|
 |
Photo of solders in
Blackshaw Moor camp, sent in by Mark Jurkiewicz |
|
|
|
Blackshaw Moor was one of a number of base camps with a
demobilisation administration centre, here men were issued their
discharge papers and many moved on to other parts of the UK in search of work, this explains the vast turnover of men from
1946 to 1949. The MOD took charge of the camps
until the soldiers were demobilised. Once demobilised single men
became the responsibility of the N.S.H.C. (National Service Hostels
Corporation) which ran worker's hostels throughout the country.
Families became the responsibility of the NAB (National Assistance
Board). This division of responsibility led to serious problems in
providing and maintaining decent living conditions for the residents. |
|
 |
 |
 |
The Dinning room |
Inside
the dinning room on the right is Józef
Szczepan.
If you can
name the other two people please get in touch. |
Wojciech Iciek with the first children, Stanisław
and Jan Kapusta, that arrived with their parents in 1947 |
|
|
|
|
The winter of 1947 was exceptionally cold with a lot of
snow. The men, having arrived from sunny Italy just a few months before,
now found themselves on the bleak moors cut off from the
rest of the world by several feet of snow. |
|
 |
Blackshaw Moor 1947 photo sent in by Mark Jurkiewicz |
|
 |
Blackshaw Moor 1947 |
|
|
|
 |
The Map shows the layout of
the four camps, after demobilisation camp 4 was vacated to
make way for the MOD army training camp, the
remaining camps were used as accommodation for the soldiers
and their families who were now arriving from camps in
Africa and Europe. |
|
There
were approximately 70 huts of various sizes on each site.
The huts were divided with studded walls giving each family
separate accommodation amounting to one medium sized room,
in which the family lived and slept. The families were
provided with bedding, furniture and other equipment, just
bare necessities, by the Military. A weekly rent of 10
shillings for a husband, 6 sh. for a wife and 3 sh. for each
child was paid by the residents. These payments covered rental of
furniture, equipment, light and fuel.
|
|
The only
heating in the huts was a coke burning pot bellied stove,
totally useless for any serious cooking.
Each site had a number of communal ablution blocks with
showers and toilets, where hot water was available once a
week. Water for drinking and cooking had to be carried in
buckets from outside stand pipes. |
|
Living in
these conditions, especially with young children was
extremely difficult. The army had no experience of running
civilian camps so the National Assistance Board, which was
responsible for other Polish resettlement camps in the UK,
approached the NSHC to take over the running of the Blackshaw Moor camps on their behalf but they declined
because of the poor state of the huts. In fact, there was
confusion as to who was responsible for what: The MOD
looked after the men in uniform until their demobilisation;
the NSHC after the single civilian workers employed in local
industry. |
|
No one took
responsibility for the families. This meant that the huts in
which the families were living, which were already in a poor
state, deteriorated quite badly. A report following an inspection
by an MOD officer from 24 September 1948 reads "In most of the
huts I inspected, the Polish women were making heroic attempts to
establish homes....." it continues "Unless action is taken this
portion of the camp will lapse into slum conditions." |
|
|
|
|
Things came to a head in 1948 when the PRC was wound up and the MOD and NSHC
vacated the camps, leaving Polish families to fend for themselves,
with little or no English language skills and no knowledge of whom
to approach for help. Luckily there were a number of English
wives of Polish ex-soldiers living in the same appalling
conditions. |
|
They appealed to the Local Authority which reluctantly accepted
responsibility for Camps 1 and 2.
The Ministry of Works set to work
on improving the huts and installing coal fired cooking ranges.
By 1950 things were looking up for the families Men found work in local
heavy industries like Buxton Quarries and North Staffordshire coal
fields, the women in textile mills in Leek and the pottery industry
in Stoke on Trent. |
|
 |
Some of the Polish and English men who
worked in Buxton Quarries |
|
 |
Polish and English workers |
|
|
|
Many of the Polish soldiers that came to
the camp in 1946/7 tried hard to enhance the drab looking camp with
their artistic skills. Jan Jurkiewicz
was one of them, he worked at
ICI Buxton for a while and in his spare time did a lot of ornamental work,
seen below. He
came from the Głębokie area, which is now in Belarus. He
was a reservist, and in the 1939 campaign, he served in the K.O.P., the
border protection force much hated by the Soviets, and although only an
NCO, very nearly suffered the fate of many officers at the hands of the NKVD. He
married Joan Mackay and had a son Mark who sent in a number of
photos from Blackshaw Moor camp. |
|
 |
Jan Jurkiewicz did a lot of ornamental work (right)
|
|
 |
Joan Mackay who married Jan
|
|
 |
Jan Jurkiewicz on the left. |
|
|
|
From soldiers to civilians 1948
Blackshaw Moor Camp football team. |
|
 |
The camp's football team - 1948 |
|
 |
In training on the camps pitch, with
referee Mr. W. Dziurdzik |
|
|
|
Sport
flourished in the camps and the Association of Polish Sports Clubs,
formed in 1949/50, served to link isolated Polish communities. Most
camps could field teams in table tennis, volley ball and football.
In Blackshaw Moor a large field situated between Camps One and Two was
used to hone football skills. |
|
|
The most
prestigious event was the Gen. Anders Cup competition in
football.
|
|
Each year
the finalists and their supporters would converge on Cannock
where the final was held.
|
|
In 1952 the Blackshaw Moor camp's team "Biały Orzeł" (White
Eagle) won the cup 3:2 against "Syrena" (Mermaid) West Bromwich.
|
|
|
|
|
 |
Winning team "Biały Orzel"
( White Eagles )1952 |
|
|
Life in the camp |
|
Most Poles are devout Roman Catholics and it is their
faith that helped them to survive the war, exile and years in the
wilderness. They came to the camps as total strangers from every part of
Poland and from all walks of life. Doctors,
lawyers, teachers, university lectures and aristocrats mixed with
farmers, factory workers and simple country folk. This diverse mix
of people had to build a new way of life and forge a coherent community
in a new country.
|
|
Every camp became a Little Poland in the middle of the English
countryside, clinging to their traditions, culture, language
and history. In most camps there was also a Polish priest
looking after the spiritual needs of the community.With
the help of their priests new bonds and communities were created. |
|
 |
Fr. Pawel Sargiewicz with
and angelic Zbyszek Hryciuk 1954 |
|
Fr. Paweł
Sargiewicz |
|
Fr. Paweł Sargiewicz like
many priests during WW2 was imprisoned by the soviets and later
deported to Siberia. In 1942, after Russia found itself part of the anti
Hitler alliance, he
joined General Anders' 2 corps and became army Chaplin to the troops.
He took part in the Italian campaign and was at Monte Cassino, his war effort
was recognised both by the church and the
army awarding him honours and medals. He came to Blackshaw Moor camp in
1946 with the Polish 2 corps from Italy and here he stayed taking on
the role of Polish Parish Priest for the families living in the camp and
surrounding area reaching as far as Stoke on Trent. He was much
loved by his parishioners, having gone through the same hell as they, he
understood their fears and anxieties. Fr Sargiewicz died on 1/9/1967 in a car accident and is buried in the family
grave with his parents in Białystok Poland.
|
|
|
|
|
One of the corrugated Nissen huts was
transformed into a light and airy chapel dedicated to Our Lady of Częstochowa,
were Sunday Masses, evening services, christenings, and funerals took
place. There was always a big celebration when the camp's children took
their First Communion.
|
 |
Krysia Hermit outside the
Nissen hut chapel with bell tower |
|
 |
Inside the Chapel |
|
|
|
 |
First Holy Communion 1954 |
|
Janusz Dziurdzik, Ryszard Widelski, Stanisław
Kapusta, Tadeusz Łazowski, Maria Żurek, Anna Stępek,
Barbara Hryciuk, Unknown, Krystyna Kapusta,
Ryszard Milaszkiewicz, Zbigniew Hryciuk,
Henryk Minorczyk, Unknown |
|
The
nissen hut in the background was the camps' chapel |
|
|
|
 |
First Communion inside
the chapel 1950s |
|
 |
Inside the new Chapel |
|
|
|
CORPUS CHRISTI PROCESSION |
|
Every year on the Sunday following Corpus
Christi, which falls on a Thursday. From early morning
there was a buzz in the camp as people set about building
the four altars in different parts of the camp and decorating them
with holy pictures and flowers in readiness for the procession.
Although the Corpus Christi celebration is exclusively a religious
occasion it is always well attended by young and old |
|
It is an exciting day for the younger members of
the community, little girls all dressed up in white
scattering flower petals along the path of the procession
and the older girls dressed in traditional Polish costumes
carrying banners |
|
Photos from various years. |
|
|
|
|
 |
1950s |
|
 |
1953 |
|
|
|
|
 |
1955 |
|
|
|
|
 |
1963 Fr. P Sargiewicz after the
procession |
|
 |
Outside the chapel getting ready for Corpus Christy
Procession in 1963 are Teresa Krzywicka, Danuta Hryciuk, and Krystyna
Hermit, |
|
|
|
Christenings, funerals and other religious
celebrations took place in the camp's Chapel, marriages which took
place in Leek Catholic church, |
|
 |
1952 Christening of twins
Danuta and Genowefa Kapusta with godparents Mr. Żurek, Mrs.
Dziurdzik, Mr. Dziurdzik and Mrs. Kwartnik |
|
 |
Funeral cortege of Aleksander Trusz June 1961 |
|
|
|
Visitations to the camp by
Ks. Infułat B.Michalski |
|
In the 50s Ks.
Infułat
B. Michalski from the Polish Catholic
Mission in London visited most of the Polish Displaced Persons Camps in the UK. In 1956
people in Blackshaw Moor camp welcomed their spiritual
leader, there was a concelebrated Mass attended by many Polish and English priests
from the area with a welcoming procession around the camp,
|
|
|
Procession passing the "Welcome gate" you can
just see Kś. Michalski's mitre above the welcoming crowd. |
|
As late as
the mid 1950s, most Poles believed that their stay in England was just
another stop on their way back to their homes in Poland; that soon there
would be war against the evil Soviet Empire and they would return to
Poland as a liberating army. In this context they saw their main
duty as bringing up their children in the Polish spirit. |
|
To ensure
that the children did not forget their mother tongue a Saturday
Polish School was set up in the camp where they learned Polish history,
culture and traditions as well as reading and writing in Polish.
Great emphasis was placed on involving children in all national
cultural activities through taking part in national day celebrations,
singing and dancing. Most children had some kind of Polish
national costume, usually made for them by their mothers, which was worn
on national days, at processions, dance performances and at every
opportunity at local village fetes. |
|
 |
1953 Fr P. Sargiewicz with parents and children |
|
 |
Children from the camp
in a parade walking through the streets of Leek |
|
|
|
 |
Zbyszek Hryciuk and his three sisters.
Halina, Danusia and Basia in their national
costume. |
|
 |
Mrs. Krawczyk with
Barbara, Danuta and Halina Hryciuk, Barbara Smuniewska, Stasia
Świeca and Little Karol Szmuniewski |
|
|
|
 |
Basia Hryciuk and
Barbara Szmuniewska |
|
 |
Wojtek and Ryszard
Milaszkiewicz |
|
 |
Władysława Minorczyk and ? |
|
|
|
For the very
young ones there was an
infant school in the camp. Older children
attended local English schools in Leek some three miles from the camp.
Children unlike their parents,
picked up the English language very quickly and in time integrated into
the English way of life, something that adults,
particularly the elderly who arrived in the UK aged 60+ never managed. |
|
Thank you to Zbyszek Hryciuk for the
information and some of the photos. |
|
Continue NEXT PAGE Zbyszek Hryciuk memories and photos. |
|
Home |
|
|
|